In recent times, the West seems to lead the path in the direction traced by the Cappadocians or the Areopagite. Amazon Music Stream millions of songs. Henceforth cited as Restaurarea. A modified version of this stainloae has appeared in my book, Dumitru Staniloae: Rather than regarding its doctrinal formulae as rigid expressions opposed to equally rigid expressions used by T F the other churches, Orthodoxy should seek to uncover the living mean- N U O ings of the doctrines of the other churches.
Calinic Berger 3 Synaxi vol. Staniloae, Teologia Dogmatica Ortodoxa Orthodox dogmatic theology2nd ed. Editura Arhiepis- copiei Ortodoxe Sibiu, But their study was conducted piecemeal, and they missed the whole; indeed, such blindness is positively worthy of marvel.
Their purpose is to transform gradually the existence of the faithful according to the image of the Human-Christ. Editura Centrului Mitropolitan Sibiu, Perhaps we should be more specific, and shaniloae that it is really R PR dogmatia one sacrament for which the Orthodox Church does not share some level of sacramental communion with other Christian denominations— IS D the Eucharist.
These theologies, of course, are frequently criticized N U O by modern Catholic theologians as well. Driven by a personal desire to know God and a pastoral concern for the faithful, he acquired an extraordinary knowledge of patristic writings. Calinic Berger 7 Synaxi vol. Inthe Romanian Or- thodox Church was begrudgingly granted permission by the Communist Party to publish a handbook of dogmatics for theological institutes. Holy Cross Orthodox Press, That opinion is based on marginal aspects of his works and does not re- flect a balanced dogmatkca of his corpus.
See also, Restaurarea, English Choose a language for shopping. It is made easier in stajiloae West by the clear separation of baptism and confirmation. And yet, the Cappadocians were adamant that God is above our linguistic categories, and Orthodox theologians need to produce a neopatristic synthesis that would bring to light the divine mystery, revealing more and more the super- abundant, luminous darkness of the Trinity.
The Immortal Image of God: It also leads him to misunderstand some of the ingenuity de- voted to this topic by Catholic theologians such as Karl Rahner. One could propose two brief examples where Eastern theology, in its encounter with the West, might progress. His theology D TE could sfaniloae grow naturally, without being framed by polemics originating T outside his tradition.
Key points are succinctly summarized in Dogmatica 2: Amazon Music Stream millions of songs. This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are as essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. Fapte 8.
Aadar, credincioii care citesc Sfnta Scriptur trebuie s se menin pe linia tlcuirii pe care le-o d Biserica. Sfnta Tradiie - este al doilea izvor al Revelaiei. Cuvntul tradiie nseamn predare, transmitere sau predanie. Apostoli, fiind ulterior consemnate i pstrate de Sf.
Biseric pn n zilele noastre. Sfnta Scriptur i Sfnta Tradiie2. Pentru a nelege importana Sfintei Tradiii, e necesar a se face unele precizri: - Modul de propovduire al Mntuitorului i al Sf. Apostoli a fost predica oral, deci transmitere a nvturii prin viu grai. Mntuitorul Iisus Hristos n-a scris nimic i de asemenea i cei mai muli dintre Sf. Apostoli; - n ceea ce privete scrierile ce formeaz Noul Testament, ele au fost scrise mai mult ocazional, spre a rspunde nevoilor celor crora le-au fost adresate; - Scrierile Noului Testament nu sunt tratate de teologie i nici n-au fost scrise pentru a cuprinde totalitatea nvturii propovduite de Mntuitorul i Sf.
Evanghelist Ioan afirm: Sunt nc i alte multe lucruri pe care le-a fcut Iisus, care, dac s-ar fi scris cu de-amnuntul, ni se pare c nici n lumea aceasta n-ar fi ncput crile ce s-ar fi scris Ioan Apostoli au fost trimii de Mntuitorul s propovduiasc prin viu grai: Mergnd, nvai toate neamurile Tradiii, care a fost la nceput; - Sf.
Prini, n unanimitate, au nvat c Sf. Tradiie e pstrtoarea revelaiei divine Sf. Vasile cel Mare, Sf. Ioan Gur de Aur, Ignatie al Antiohiei, etc. Aspectul statornic i dinamic al tradiiei Sfnta Tradiie are dou aspecte: statornic - n care Biserica recunoate fondul Tradiiei dumnezeieti i apostolice preluate de ea; dinamic - n care Biserica, prelund Tradiia apostolic i rmnnd statornic n ea, o dezvolt continuu, dup nevoile ei luntrice i exterioare, ca rspuns la problemele fiecrei epoci.
Aspectul statornic poate fi delimitat n timp, el ncepnd la Cincizecime Rusalii i innd pn la moartea ultimului apostol, i care a fost apoi fixat n scris de Biseric, pn n epoca sinoadelor ecumenice. Aspectul dinamic este n continuarea celui statornic i nu se va termina pn la sfritul veacurilor, ntruct Biserica rspunde mereu problemelor din fiecare epoc, stnd ferm n Tradiia apostolic.
Multe din elaborrile tradiiei bisericeti nu au valoare egal cu Tradiia apostolic statornic, ci au o valoare mai mult istoric, ca o mrturie a continuitii credinei apostolice de-a lungul veacurilor. Monumente sau documente ale Sfintei Tradiii Sfnta Tradiie s-a pstrat n epoca apostolic prin viu grai i n practica Bisericii, dar ncepnd din secolul al II-lea, numeroase nvturi i practici ale ei au fost fixate de Biseric ntr-o serie de monumente sau documente: Hotrrile Sinoadelor ecumenice i particulare, definiiile lor dogmatice; vechile simboluri i mrturisiri de credin; canoanele apostolice; canoanele Sfinilor Prini; Viaa bisericeasc oglindit n datinile, obiceiurile i practicile sale; Cultul divin oglindit n crile de cult i ndeosebi n cele trei Sfinte Liturghii; Scrieri ale Sfinilor Prini; Monumentele de art bisericeasc; Mrturisirile de credin mai noi ale Bisericii, catehisme i alte lucrri n care se oglindete tradiia dinamic bisericeasc.
Desigur, nu toate documentele au aceiai valoare, dar innd seama de cele dou criterii dup care putem cunoate adevrata Tradiie, vom putea descoperi n fiecare dintre acestea nvturile revelate autentice. Raportul dintre Scriptur, Tradiie i Biseric Nici Scriptura i nici Tradiia nu pot exista fr Biseric, pentru c ambele se afl n cea mai strns legtur cu Biserica.
Fr Biseric, Tradiia n-ar fi putut exista, dar nici Biserica n-ar fi putut exista fr Tradiie. Biserica explic Scriptura n coninutul ei autentic, prin Tradiia apostolic, pstrat de ea neschimbat. La rndul ei Tradiia a format i meninut Biserica, iar Biserica are menirea s pzeasc coninutul Scripturii n sensul ei autentic pe care i l-a4.
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